“ As bleak as Pence’s remarks at Liberty University may sound, his words could very well strike a chord with these Christians who feel isolated.”
That’s the concluding line of Catherine Kim’s report on Vice President Mike Pence’s commencement speech to the graduating class at Liberty University. I think that “strike a chord” may be Ms. Kim’s attempt at humor or possibly at straight-faced journalism, but lines like that are often called “red meat.” Picture throwing a steak into a kennel of hungry dogs and saying that the arrival of the steak “struck a chord” with the dogs.
You wouldn’t know it by reading the speech [1] but there is a serious policy issue embedded in the Vice President’s remarks. It is religious liberty. If you have liberty on the basis of your religious faith, what is it you are free to do? Well, let’s see. You are free to “follow the dictates of your conscience.”
Let me just illustrate where that leads. In the immediate aftermath of 9/11, Balbir Singh Sodhi was shot and killed outside of his Mesa, Arizona, gas station by Frank Roque, who said he wanted “to kill a Muslim” because of the 9/11 attacks. Mr. Sodhi was “a Muslim” because he was wearing a turban. Mr. Sodhi is a Sikh. No one thinks Mr. Roque should be allowed to do such things just because his conscience told him to.
The consciences of Jehovah’s Witness school children in the Minersville School District told them that the “salute to the flag” at school was actually idolatry and therefore forbidden by conscience. [2] The Supreme Court said that “freedom of conscience” didn’t extend that far.
On the other hand, the Board of Regents of the State of New York composed a prayer to be recited by students as part of the opening exercises. The Supreme Court in Engel v. Vitale (1962) said they couldn’t do that. That doesn’t mean, as conservatives are fond of saying that “prayer in schools is illegal. [3] It means that forcing students to pray is illegal. A line I once heard and have cherished for years is that there will be prayer in schools so long as there are tests is schools.
This business of being guided simultaneously by one’s conscience, on the one hand, and 
by the laws of the state on the other is a dicey business. The law says that motels are not allowed to discriminate on the basis of race whom they will accommodate and whom they will not. What happens if my conscience tells me that contact with black Americans is contaminating and sinful? Gay couples? Transgendered customers? Jews? What happens if your pharmacist’s conscience will not allow him to fill a prescription your doctor has written for your contraceptives? Jerry Falwell, founder of Liberty University, here.
It is a dicey business as I said. Everyone agrees that there are some actions you should be able to take on the basis of your conscience and others you should not be required to take on the basis of your conscience. Everyone agrees that the laws of the land apply equally to those who disagree with them—I don’t personally believe in traffic lights—and those who agree. Where is the line?
No line but a crusade
Vice President Pence is not looking for a line. He is building a crusade. He is “trying to strike a chord with these Christians who feel isolated.” In doing so, he is also doing three things that bother me a great deal.
The first is that he is taking the name “Christian,” which is a very important name to me, and saying that it refers exclusively to that very small slice of Christians represented by Liberty University. It is because of the strategy Pence is using, in line with his conservative forebears, that people look at me with disgust on learning that I use that name to refer to my own faith. [4]
The second is that he refers to all kinds of opposition to the kind of “Christianity” taught at Liberty University as “persecution.” In saying that, he is not wholly wrong. There are secular people to whom the language of religion sounds like an attack on them and they reply in kind. There are people who get tired of being lectured at by religious conservatives and reply in kind. Those things do happen and I can see why Pence would want to call them “persecution.”[5]
On the other hand, some very aggressive political actions are being taken by people who call themselves Christians and the people who oppose those actions sometimes have good public policy reasons for their opposition. These ought to be seen as policy struggles where these people want more and those people want less. Situations like that used to result in compromise. But if they are “persecution,” then not only are the conservatives morally right so matter what their stand, but all opposition to them is morally wrong. It is “persecution.” I don’t like that either.
Finally, Vice President Pence said this:
“Throughout most of American history, it’s been pretty easy to call yourself Christian It didn’t even occur to people that you might be shunned or ridiculed for defending the teachings of the Bible.
As someone who takes expressions like “the teachings of the Bible” seriously, I don’t like that kind of language at all. I have to assume that he means those teachings he approves of. There are many others I am sure he would not approve of and he doesn’t mean those. There are many such teachings, for instance, that will not help the students at Liberty University feel like a persecuted minority as they try to use their new political power to take rights away from other Americans.
I skipped the middle part of the speech where the Vice President loyally pitched President Trump’s invaluable contributions to the welfare of America. They don’t bear directly on this essay, but they did suggest the title, “Pence Shilling at Liberty U.”
[1] Available at whitehouse.gov
[2] Minersville School District v. Gobitis, 310 U.S. 586 (1940), was a decision by the Supreme Court of the United States involving the religious rights of public school students under the First Amendment to the United States Constitution. … This decision led to increased persecution of Witnesses in the United States.
[3] Or sometimes that they are “throwing God out of the schools.”
[4] I let go of the historical symbol of the fish representing Christianity since the 1st Century A. D. when it came to represent not Christianity, but only “creationism.” Having it on my car’s bumper said something about me that I did not want to say and adding a footnote to a bumper sticker—even for me—didn’t help.
[5]The Washington Post said, about this speech that “it furthers the evangelical persecution complex.”
Nicholas Kristof, of Yamhill County, Oregon and the New York Times, drops in on prominent religious leaders from time to time and asks them news-worthy questions.
argues that Jesus “came back” from death in the sense of coming back to the life he had before.
gospel is an arch-villain. The Jesus of John is scarcely believable as a human being. Jesus the Man is much clearer in the other gospels, so the divine powers of Jesus in John are not a theological crisis. [1] Jesus is so nearly identical with God the Father, that John has trouble representing Jesus as praying in any meaningful way. Things are not as bad as this poster portrays them, but they are bad. [2]
Jesus considered the foot washing as a prophetic act. It wasn’t an act of sanitation, as if he had passed foot sanitizer around. It was more like Jeremiah (Jeremiah 27) wearing an ox yoke around so that when his countrymen asked why he was doing that, he would say that this is what is going to happen to Judah when the Babylonians invade. It is why Ezekiel cut off his hair and burned some and threw another portion into the win (Ezekiel 5). It is an action that is meant to teach something. Here is a view of the occasion by 14th century painter, Duccio di Buoninsegna.
further, John tells us not only that Judas was in charge of the common purse, but that he was stealing from it. [7] Jesus, who presumably (in John’s account) knows about this, doesn’t say anything to him about it. Jesus doesn’t ask Peter to do anything about it. What would it mean to love and serve someone who was stealing from the common treasury. What would it mean for us, in our time, to love and serve someone who was stealing from the church?
And it’s not just important people either. We are all marked, one way or another, by what we did before we came here. One guy I know used to be a teacher and his perpetual liability is treating his fellow residents as if they were his students. [2]
judging their behavior and conclude in all fairness, that they are has-beens. That is a sobering conclusion, certainly, and people react differently to it. Some respond with depression and despair; some aggressively market to their present companions how important they used to be. And then there are those people who succeed here as naturally as they succeeded there.
The third version of the problem looks different in a lot of ways, but it is essentially like the others. There are people here who at considerable cost to themselves, have served the needs of others all their adult lives. Had they been killed in the process of doing that, the media would have called them martyrs and many of their friends actually were killed or wounded. But these people, now friends of mine, survived and now they are here. The daily challenge, which was once just to continue to live [5] is now how to contribute meaningfully. The daring and dangerous business of providing help to people who desperately need it is yesterday’s business. Today’s business has none of that spice at all and it can taste pretty bland.
bay, security established at home, the power structure stabilized, adequate resources supplied for the family [7]—you were providing nurture to those in need of it, sociability to those who could share it, and conflict resolution for those whose resources had run out. So…guess what. It turns out that in a CCRC, the Important Person (IP) functions are pretty much taken care of by the management. The others—the traditional skills of Unimportant People (UPs)—are the ones that are most important in this new setting and the most valuable people are the people who are good at those skills.
By the end, Burl has not only saved a lot of lives at the hospital, he has also outwitted the guard, Reyes.
And Iggy, who as Burl’s counselor, knows more about what Burl wants that anyone, knows that Burl has said he wanted to change.
The Death With Dignity Act is an instance, however, of why it is good to have a referendum as a possibility.
them noticed is part of the business, but headlines like that first one also get the President noticed.
This could be “the tribe I belong to” as is the case for the white working class generally. [5]
You play your “cards”—cite the various elements of the tradition you know—at the place in the narrative where it will do what you want. Matthew makes a collection of the teachings of Jesus and has him deliver it on a mountain to make the parallel with Moses unmistakably clear.
and the interrogations and the trials and even during the crucifixion.
There are lots of reasons to like McTiernan’s Hunt for Red October, including Alec Baldwin’s imitation of Sean Connery’s attempt to sound Russian, but I keep thinking of Courtney Vance as Seaman Jones, the sonar operator.
what is going on.
